Key takeaway
Someone handed you P-17 and said you should study how the Traditions evolved before you belong. Those pages are Bill W.'s Grapevine articles from 1946 and 1947. They trace principles for unity. The Traditions are guidelines, not a creed. You can go to a meeting tonight and leave the pamphlet unread.
Last updated: Tue Oct 06 2026 00:00:00 GMT+0000 (Coordinated Universal Time)
You are holding a thin pamphlet, and someone told you that you do not belong until you have studied how the Traditions evolved. The shame of being unread is sitting in your chest harder than any thirst you were willing to admit tonight.
The paper is P-17. The catalog calls it A.A. Tradition, How It Developed. It gathers Bill W.'s Grapevine articles from 1946 and 1947. Those articles trace the evolution of principles for unity and growth. That is a trail of how ideas formed while groups were getting bigger and bumping into each other. It is a history pamphlet. It is not a gate with your name on a list.
A stack of old articles on the kitchen table
Picture the Grapevine as a magazine people were already passing around. Bill was writing into it across 1946 and 1947, while the fellowship was growing and groups had questions about how to stay together. The pamphlet follows that stretch of writing. You can respect the stretch and still be a person who has not read it. A newcomer in a folding chair is not a historian on a deadline.
If someone in a parking lot turned the pamphlet into a placement test, that person added a hurdle. You can thank them and still decline the homework. You can put P-17 in a bag. You can slide it back onto the literature table. You can read one article on an afternoon when your hands are steady. None of those choices is the line that decides whether you may sit.
You might feel late because the dates are old. Late for a magazine is not the same as late for help. The articles were written for groups that already existed. You are allowed to arrive now, in whatever year this is, without narrating the path those groups walked.
Guidelines, and the line about a creed
The beginnings of the Traditions are plain about the status of these ideas. They are guidelines, not rules. In that 1946 writing, he offered these suggestions neither as one man's dictum nor as a creed of any kind. A dictum would be one person declaring the law over you. A creed would be words you must recite before the coffee is poured. He was refusing both. A suggestion is something a group can use while it figures out how to stay whole. It is not a vow with your signature at the bottom.
The Traditions started as suggestions if you want the longer walk through that offering, on a different night. One tradition printed at a time follows the later Grapevine series, when the points came out piece by piece. You do not have to climb both pages before you are allowed a chair. They exist so the history has a home that is not your first hour.
You may hear one tradition read aloud and feel the same drop the pamphlet gave you. Hearing one is a full night. You do not owe the evolution chapter before you hear a short form in a room. If the words scare you, you can let them pass over your head and stay for the people.
A desire is the line you can actually use
The only requirement for membership is a desire to stop drinking. The long form says membership ought never depend on money or conformity. Finishing a 1946 series until you can teach it would be a kind of conformity. You are not behind if you cannot teach it. There are no dues or fees. You can sit and listen, or you can share. The choice is yours. Introducing yourself is not mandatory. If a reader opens with a short passage, you need not join a prayer that follows.
What happens in the room is set by the members. People talk about what drinking did, what they did to stop, and how they live now. The point of that sharing is experience, strength, and hope. That is a different errand from tracing an evolution on paper. Meetings are in person, online, or by phone. Online, the video can be on, the video can be off, or you can dial in. You can be the quiet one and still be in the right place. One alcoholic sharing with another is the simple idea, and it has gone on for more than 80 years. The newcomer welcome does not ask you to arrive with a reading list, and it does not sort you by income or profession.
aa.org is not a meeting finder. Use a local list or the meetings search, and confirm the time, because those listings are not verified. If the room where someone quizzed you on history feels sour, another group may run the hour differently. Closed meetings are for members, or for people with a drinking problem and a desire to stop. Open meetings welcome anyone interested, with nonalcoholics there as observers. You can pick the kind of room you can stand tonight and leave the pamphlet at home.
If your body is in trouble, the articles wait in a way the night cannot. Call 911 if you are sick, confused, or cannot breathe. Call or text 988 if you are in a mental health crisis. NIAAA says alcohol withdrawal can be life-threatening when a person who drinks heavily over time stops suddenly. NIDA says mutual-help groups such as A.A. are peer-led, not led by healthcare professionals, and not a substitute for treatment. A meeting is peer support. It is not detox. A Grapevine article from 1946 cannot manage withdrawal. FindTreatment.gov lists programs. SAMHSA's National Helpline, 1-800-662-HELP (4357), is free, confidential, and available 24/7 in English and Spanish.
Tonight you can sit without the pamphlet. Take a chair because you want to stop. Let someone else love the history. You are allowed to be early, late, or brand new, with P-17 still unread in a drawer.
Call (800) 653-9376 if you need treatment; the call is free to you, treatment providers pay for the referral, the line is not an intergroup, and the line is not A.A., and it is not SMART Recovery.
Additional Resources
Sources cited on this page:
- A.A. literature catalog 2025
- A.A.: The Beginnings of the Twelve Traditions
- A.A.: The Twelve Traditions
- A.A.: Information about meetings
- A.A.: New to A.A.
- A.A.: Find A.A. near you
- NIDA: Treatment, including mutual-help groups
- NIAAA Core Resource: Alcohol Use Disorder, From Risk to Diagnosis to Recovery
- 988 Suicide and Crisis Lifeline
- SAMHSA National Helpline
- SAMHSA FindTreatment.gov
- SmarterRecovery meetings page (public meeting search; listings are not verified)
- SmarterRecovery about page (calling is free to the caller)
Common Questions
Do I have to read the 1946 articles before I am allowed in?
No. P-17 gathers Bill W.'s Grapevine articles from 1946 and 1947, and those articles trace how principles for unity and growth developed. That history can wait on a shelf. The Traditions are guidelines, not rules. In the 1946 writing he offered these suggestions neither as one man's dictum nor as a creed of any kind. The only requirement for membership is a desire to stop drinking. You can sit and listen tonight with the pamphlet still closed.
What is actually in P-17?
The literature catalog describes P-17, A.A. Tradition, How It Developed, as Bill W.'s 1946 and 1947 Grapevine articles on the Traditions. They trace the evolution of principles for unity and growth. That is a pamphlet about how ideas formed. It is not a quiz you pass at the door. You can read one piece later. You can also put it back on the table and go to the meeting anyway.
Are the Traditions a creed I already failed?
They are guidelines. The beginnings page says so, and the sentence from 1946 refuses both a personal decree and a creed. You did not sign anything by walking into a room, and you do not recite a stack of old articles to prove you belong. A group may read one tradition in a meeting. Hearing one is enough for one night. If you feel accused, you can still be the person who came because you want to stop drinking.
What if I cannot explain how the Traditions evolved?
Then you are in the same spot as many people on a first night. Evolution is what the pamphlet traces. Belonging is a desire to stop drinking. There are no dues or fees. Introducing yourself is not mandatory, and you need not join a prayer. Meetings are in person, online, or by phone. If one person quizzed you outside, that quiz is not every group's format. You can find another meeting and only listen.
What if I am too sick to care about 1946?
Leave the articles in the drawer. Call 911 if you are sick, confused, or cannot breathe. Call or text 988 if you are in a mental health crisis. NIAAA says alcohol withdrawal can be life-threatening when a person who drinks heavily over time stops suddenly. NIDA says mutual-help groups such as A.A. are peer-led and not a substitute for treatment. A meeting is peer support, not detox. Get care first. The chair will still be there when you are safer.